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Monthly Archives: October 1912

The Woman Suffrage Question

Posted on October 25, 1912 by Emily Davison Posted in Letters

Friday, October 25, 1912, To the Editor of The Morpeth Herald, “The Woman

Suffrage Question”

Emily Davison’s reply to the preceding letter:

Sir, –I was very glad indeed when I opened the pages of your last issue to find

that Mr. A. Knox had not, as I feared, been chased from the lists, but was willing

to break another lance with me.

Mr. Knox at once plunges into the thick of the fight with what is apparently

his best lance, the differences of the male and female brain, clinging as

tenaciously to his ancient theory as did any of the upholders of the once custom-

established theory that the earth was flat, and that the sun bore to it a very

different relation to what is now known to be the case. The hoariness of theories

is, alas for Mr. Knox, no proof of their validity! So it is with this one, as Mr. Knox

can prove for himself if he will take the trouble to consult the standard authority

on this question, especially in its most recent developments, where he will find

that even so rabid an anti-suffragist as Sir James Crichton Browne is quoted on

the very point as to which Mr. Knox lays so much stress and also many other

equally, if not more, distinguished authorities.

The source to which I refer Mr. Knox is Mr. Harry Havelock Ellis in his

masterly study on Man and Woman in the ‘Contemporary Science Series,’ but it

is necessary to turn to the fourth edition, revised and enlarged in 1904, and to

the chapter ‘The Head.’

After an interesting weighing of the theories until recently held of the

superiority of the average male brain to that of the average female, and showing

their absurdity in light of comparative modern research, on page 117 Mr. Knox

will read: ‘The larger amount of brain in woman which we have found to exist

after the elimination of fallacies caused by indirect criteria of proportion is co-

related with the precocity and earlier arrest of growth in women which exists as

well for the brain as for the general proportions of the body….A relatively large

mass of brain tissue is a characteristic which women share with short people

generally and with children.’

So much for size. With regard to Mr. Knox’s further suggestions as to the

vascular supply of the brain, may I refer him to page 118, where he will find,

after a general discussion on the male and female cerebrum (which is summed

up in favour of the female cerebrum), the following passage: –‘Several

distinctions in the important matter of the vascular supply of the brain have as yet

received little attention. Sir James Crichton Browne and Dr. Sidney Martin have,

however, made a few observations. They found that the combined diameters of

the internal carotid and vertebral arteries which supply the brain taken together

are relatively to the brain mass RATHER LARGER IN WOMEN THAN IN MEN

[caps EWD]. So that women’s brains receive a proportionately larger blood

supply than men’s and would not suffer as they otherwise would from the

comparative poverty which, as we shall see later, characterizes their blood.’ The

latter part of this passage indicates the source of the error into which Mr. Knox

had quite naturally and willingly fallen, having been, as he owns, trained up in the

older school, which was the school that encouraged that comparative poverty of

feminine blood by cramping and enervating influences.

On page 119 Havelock Ellis discusses the theories of the average

cerebellum of man and woman and sums up his conclusions in the following

passage: –‘The most reliable evidence points on the whole to the cerebellum

being RELATIVELY [caps EWD] distinctly larger in women, than men, as stated

long ago by Gall [Franz-Joseph Gall] and Cuvier [George Cuvier].

Broca’s [Pierre Paul Broca] figures show that to a slight extent the

medulla and cerebellum, but especially the latter, are RELATIVELY LARGER

[caps EWD] in women. Dr. Philippe Rey, who has worked up Broca’s figures

with much elaboration, finds that with scarcely an exception all the centres below

the cerebrum are relatively larger in women.

The impartial, scientific and scholarly nature of this part of Havelock Ellis’

treatise is well displayed at the end of the chapter in the following passage on

page 122:–‘While, however, the brain is at present an unprofitable region for the

study of sexual difference, it is as we have seen an extremely instructive region

for the study of sexual equality. Men possess no relative superiority of brain-

mass: the superiority of brain-mass so far as it exists is on the woman’s side:

this, however, implies no intellectual superiority, but is merely a characteristic of

short people, and children….From the present standpoint of brain anatomy and

brain study there is no ground for attributing any superiority to one sex over

another. Broca, the greatest of French anthropologists….believed many years

ago (in 1881) that women are naturally and by cerebral organization slightly less

intelligent than men….This opinion has been very widely quoted: it is not so well

known that with riper knowledge Broca’s opinion changed, and he began to think

it was a mere matter of education…. and thought that IF LEFT TO THEIR

SPOTANEOUS IMPULSES MEN AND WOMEN WOULD TEND TO RESEMBLE

EACH OTHER, AS HAPPENS IN THE STATE.’ [caps EWD]

I would especially draw Mr. Knox’s attention to the fact that the greatest

scientists never lay down absolute theories, but that their greatness consists in

their willingness to re-adjust and even change their ideas and theories in the light

of increasing knowledge, that nowadays empirical statements are

discountenanced, and every theory put forward with caution and reservation. I

would also call his attention to the now rapidly growing feeling that men and

women are both human beings with a large field of common endeavour in the

commonwealth. The old figment, ‘that man has a sex, but woman is a sex’ is at

last making way before the forces of evolution. The ‘manly man’ is beginning to

realize that he wants a ‘womanly woman’ for his helpmate and comrade; not the

masculine product of centuries of one-sided legislation, but a human being ‘nobly

planned, to warn, to comfort and to command,’ left free to develop every side of

her nature, as nature intended.

What woman’s organization or physique will fit her to do none can tell yet,

but in the light of her success during the past half century or so in many spheres

hitherto held to be exclusively male, and that despite the fiercest opposition and

apparently insuperable obstacles we can only exclaim at the crass stupidity, the

arrant obstinacy and wicked prejudice of a world that has deliberately refused to

open an inexhaustible mine of treasure!

Mr. Knox asks me if I think that men would willingly submit to laws being

passed by women if the latter were in the majority, and in the next sentence he

reasserts the old bogey of the absolute necessity of brute force. If Mr. Knox

really thinks that brute force rules the world (save the mark!) can he doubt that

12 million men could not if necessary assert themselves against 13 million

women? If he does not, he is clearly afraid that the women are cleverer than the

men, and has a pretty opinion of human nature! But in either case, Mr. Knox is

no true democrat or believer in self-government and the rights of the people! –

Yours, etc.

EMILY WILDING DAVISON

Longhorsley

The Morpeth Herald

Women and the Vote

Posted on October 19, 1912 by Emily Davison Posted in Letters

October  19, 1912, To the Editor of The Newcastle Weekly Chronicle, “Women and

the Vote”

In this response Davison makes her reply an opportunity to expand on an argument

she makes frequently—the slow pace of change in Britain, and the lessons of history.

Davison continues to see the suffrage movement as part of the onward march of

history, part of the tapestry of British valor, persistence and victory. She reads

Asquith’s dodge of throwing over the woman suffrage movement in favor of a

universal suffrage bill in 1913 as a sign of his near-capitulation to the suffragists.

Her conclusion, however, belies her optimism, for she writes that change will come

only when John Bull’s back is against the wall and the choice is either to torture and

murder women or give them the vote.

Sir,–The paragraph in a recent issue headed ‘Women and the Vote’ shows the

same intelligent appreciation which Mary previously displayed in her remarks on

the question (see letter 12). But as in so many other cases this appreciation is

limited simply because Mary forgets the essential characteristic of our nation.

This is dogged tenacity well indicated by the national type, John Bull. John Bull

holds on like grim death, but he is also extraordinarily slow to move, no doubt

owing to his immense bulk and weight! But when he does more [sic], then

there is no holding him back. It is this immense potentiality, which makes him

the respected dread of his neighbours, but which also makes him sometimes

obstinately pig-headed to his nearest and dearest. All reformers know this well.

The characteristic is at once his weakness and his strength.

So it is in our case. We are not surprised that we have an apparently

herculean task, when we read the lessons of history.

The lessons of history teach us this, that the struggle grows fiercer and

hotter towards the end, and that then is the time when every effort must be

directed towards the one goal, and certainly not relaxed. Where would England

have been if the gallant British square had relaxed their efforts at Waterloo, when

word came that Blucher was near? Where if Nelson had relaxed his final efforts

at Copenhagen and Trafalgar? Where the city which seemed impregnable is

within the grasp of the attacking force, do they retire and rest on their laurels?

No they carry on their tremendous struggle to victory. And so it is with the

women to-day. That the end is near was proved by the playing of the trump card

of manhood suffrage by Mr. Asquith.

Mary unconsciously gives her whole case away when she admits the

necessity of the early militancy to rouse the nation. She admits that it was

roused. But that was not enough. John Bull must move, and move to some

purpose. Public opinion, which is awakened as Mary owns, must come to the

pitch of ‘deeds not words.’ That can only be done by fighting to a finish. When it

is clear to the nation that it must either murder or torture its women in units, tens,

hundred, or thousands, or else emancipate them, there is not much doubt which

alternative it will choose. For after all there are other characteristics in John

Bull’s character. He has the highest reverence for courage, and an intense love

of fair play. But the lion must apparently be strongly roused, for then he will not

only roar but spring.—I am, etc.,

EMILY WILDING DAVISON

Longhorsley, Oct., 1912

The Newcastle Weekly Chronicle

The Knox Correspondence October 18, 25, November 1, 1912

Posted on October 18, 1912 by Emily Davison Posted in Letters

The Knox Correspondence October 18, 25, November 1, 1912

This letter of Friday, October 18, 1912, in The Morpeth Herald, is Mr. A. Knox’s

response to Emily Davison’s letter of Friday, October 4 in the same paper. This letter

of the 18th initiates a regular exchange between the two writers that lasted the better

part of a month. Davison carried on the correspondence while she was on a speaking

tour for the WSPU that took her to Wales in early November, a fact she alludes to as

she apologizes for a tardy response. What is remarkable about the exchange is the

good humour and polite veneer both writers show at the beginning of each letter, and

the absolute obstinacy of their arguments. To be sure, Davison’s arguments are

stronger, based on the best contemporary evidence; she responds to Knox with detailed

citations from contemporary experts. When he finds himself out-flanked by her

scientific knowledge, Knox falls back on generalities, stereotypes, and a rhetoric of

“common knowledge” and “usual” behavior in women. What is interesting in these

letters is not so much the arguments each writer advances, but the evidence of

persistent circulation and acceptance of incorrect “common knowledge” about women

and petrified attitudes toward “woman’s sphere” inherent in the culture. Much of the

debate focuses on the size of male and female brains and the correlation between

brain size and intelligence. It is worth noting that supposed correlation between

larger brains and higher intelligence was debunked in popular scientific publications

in the 1890s. The December, 1898 issue of Popular Science (vol. 54, no 11)

contained an article, “Brain weights and Intellectual Capacity,” by Dr. Joseph Simms

who concluded his discussion by writing that “no size or form of head or brain is

incident to idiocy or superior talent is borne out by my observation.” Mr. Knox persists

in clinging to debunked theories and in doing so represents all the prejudice and male

self-satisfaction that the suffrage movement aroused, engaged, and overcame, at last,

after the catastrophe of the First World War.

Here is the exchange between Knox and Davison on October 18th and 25th:

October 18, 1912, To the Editor of The Morpeth Herald, “Woman Suffrage”

Sir,–I shall be grateful is you will allow me to respond to the kind and courteous

letter of Miss E. Davison. There can be but little doubt that a movement has

been initiated for the emancipation of women, and that Miss Davison is one

of its able advocates. I am almost persuaded the movement she upholds is

destined to grow, and when I take into consideration the many willing workers

who are prepared to suffer for their cause, I am led to believe the day is not far

distant when woman’s suffrage will be accepted as part of the Government’s

programme.

Miss Davison is within her rights in characterizing my arguments

as ‘antediluvian.’ They are old, but they are arguments that have lost none of

their strength by being old. If I am in error, I beg to be excused, for we men have

had drilled into us, by the medical faculty, that a woman’s brain weighed less

than a man’s and from this we were led to expect a marked inferiority in that of

the female. Although Miss Davison has taken great pains to assure us of the

contrary, yet we cannot force ourselves to accept her statement that it is an

exploded theory; neither can we take in that the quality of the grey matter in the

female is superior to that of the male. Can we do otherwise when we have the

evidence of a great authority, Sir J. Crichton Brown, before us which says that

as the result of many observations which he is now making, not only is the grey

matter or cortex of the female brain shallower than that of the male, but also

receives less than a proportional supply of blood.

Has Miss Davison ever observed that as soon as the brain has reached

its development there is a greater power of amassing knowledge on the part of

the male? The field has always been open to both sexes, yet in no department

can women be said to have approached men, save in fiction. We have

thousands of women who have [hole in page enjoyed?] a better education and

better [hole in page ] social advantages than a Robbie Burns or a Farraday, and

yet we have neither heard nor seen their work. It has been said the cause of this

is that the female mind has been unjustly dealt with in the past, and that they

cannot be expected all at once to rise to the level of man. The treatment of

women in the past is much to be regretted, but we cannot get over the fact that

this fact indicates one of the causes that go to mark the inferiority of women at

the present day. That she now has exhibited a disposition to emancipate herself

may be owing partly to the easy means of intellectual inter-communication in this

age, where a few women, who have felt the impulses of a higher aspiration, have

been enabled to co-operate in a way that it was impossible in former times and

partly to the views of a great many men, which have led to the encouragement

and assistance, instead of suppression, of their efforts.

It is quite evident Miss Davison did not give proper consideration to the

nature of women’s organization when she advocated the social status of women.

If we look the matter honestly in the face, it is apparent that woman is marked

out by nature for different positions in life, and that her organization renders it

improbable that she will succeed in running on the same lines and at the same

pace with man. Hence the necessity of woman keeping to her own sphere of life.

Supposing, Miss Davison, women had the franchise, would they imagine

that if they, being in the majority, combined to pass laws which were unwelcome

to men, the latter would quietly submit? Would they expect that men should fight

for them in war, if by a majority of votes they should determine upon war? Would

they no longer claim a privilege of sex in regard to the defence of the country by

arms? Legislation would be of little value unless there were a power behind it to

make it respected; and where would Miss Davison look for that power but only

where she could expect to find it, in the opposite sex?

The experiment of giving the women the vote will be tried some day and

may be it will not be so black as it is painted. We can only, as a great Cabinet

Minister said, ‘wait and see,’ Yours, etc.,

A. KNOX

Bedlington Colliery

The Morpeth Herald

The Suffragists’ Christmas

Posted on October 12, 1912 by Emily Davison Posted in Letters

October 12, 1912, To the Editor of The Daily Graphic, “The Suffragists’ Christmas”

In October of 1912 the suffragette Mary Gawthorpe wrote a letter to The Sunday

Observer proposing “A Women’s Great Hunger Strike” if the Liberal Government once

more evaded its promises to women in the parliamentary session about to begin. She

proposed the strike to begin at midnight on December 25th, and she called on women

throughout the nation, from the relatives of members of Parliament, to suffragists,

teachers, and “silent, sympathetic women in the nation’s homes who are not ordinarily

militant, but who would bravely bear witness to their heart’s belief that British

womanhood has the right to full political unity.” Davison obviously thought this

was an excellent proposal to rouse the nation, but mischievously went the next step to

engage men in some degree of the suffering women had endured and were prepared to

further endure. She sent the following letter to several newspapers.

Sir, –Another suggestion which might be added to Miss Mary Gawthorpe’s

proposal of a general hunger strike is that it should be perforce extended to

the men. We all know the old adage that the way to a man’s heart (and brain)

is through his stomach! Whatever women in general might determine to do

they would doubly emphasise it if they went out on strike before the Christmas

Day dinner and refused to do a single domestic duty! The moment would be

peculiarly effective, seeing that the males would be, manlike, looking forward

to the popular feast, and would moreover be unable on that day, peculiar to the

home, to find cheer elsewhere. So women would effectively demonstrate their

determination to have an effective say in their so-called sphere, as well as the

vote. Yours faithfully,

EMILY WILDING DAVISON

Longhorsley, Northumberland, October 8th

The Daily Graphic

Letters of Note, People’s Thoughts

Posted on October 11, 1912 by Emily Davison Posted in Letters

October 11, 1912 To the Editor of The Daily Citizen, “Letters of Note,

People’s Thoughts”

[Opinions differing from our own will often find expression in this column. All
communications should be short. They should be written on one side of the paper only,
and addressed to “The Daily Citizen,’ Manchester.}

“Mr. Hall Caine and Force”

Another mystery about Emily Davison’s journalistic career as a letter-to-the-editor-

writer is how she managed to get a copy of the then-new Daily Citizen of Manchester,

England. Having gotten and read the first issue of the journal in Longhorsley, she

responded to the opinions of Mr. Hall Caine (Thomas Henry Hall Caine), a popular

writer of romances and novels many of which were produced as plays in the

Edwardian era. Hall Caine, as he was known, had begun his career as secretary to the

Pre-Raphaelite painter and poet Dante Gabriel Rossetti; it is no surprise, then, that he

had socialist leanings, although his only foray into politics was in the governance of

the Isle of Man where he lived in Greeba Castle. Hall Caine’s work frequently addressed

social and political issues, as well as religion. He was a general supporter of the

woman suffrage movement, although not of militancy. His 1908 novel, The White

Prophet, explored the problems of colonial rule in Egypt and attempted a synthesis of

major religions; the novel was dramatized in the same year. In 1913 he published The

Woman Thou Gavest Me, a novel which explored the two taboo subjects of divorce

laws and illegitimacy. It was a notorious best-seller; five hundred thousand copies

had been bought by the end of the year of its publication. Its success is said to have

revitalized Caine’s reputation.

In her response to Caine’s column, Davison addresses Caine’s interest in

religion and in social justice through the argument that militant force does

not exist by itself, but is a measured, warranted response to the way that suffragists

have been ignored and brutalized. She invokes the Bible in constructing her argument,

citing the Decalogue and Jesus’s summation of the law into two commandments.

Finally she claims the moral right of the suffrage movement based on a law more fundamental

than man’s law, or than natural law, which she implies is a law of the jungle. She links

the campaign for woman suffrage to the Christian concept of all humans created in the

image of God, and born free by virtue of that tie to divinity.

Sir,--The columns of your first issue, to which I heartily wish all success, are

adorned by a clever article from the pen of Mr. Hall Caine, entitled ‘The Use of

Force in Politics,’ in which the writer deprecates the use of force in the Woman

and Labour Movement to-day, which, with your permission, I should be glad to

criticise.

What Mr. Hall Caine fails to recognize apparently, is, that what he

terms ‘force’ is merely the determination of a suppressed part of the people to

find direct expression for their views. The trend of modern civilization is to find

the means of self-expressing, and the hitherto least articulate parts of the

community are now doing it with no uncertain voice. But people must express

themselves in different ways, at different times and under different

circumstances. The methods may vary from the use of the tongue and the pen,

to that of the hammer, fire, or the hatchet.

For example a soft persuasive tongue is of little avail when you are

confronted by one whose passions are roused, and who does not speak your

tongue. In deprecating the use of force by women, Mr. Hall Caine, who is by his

own confession no adequate judge of the situation, owing to this long

absence ‘from the world of British politics,’ apparently does not grasp one or two

important points:--

(a) Force was first used against the women, so that unless they were

willing to use a certain amount of force, they had to submit to brute force. It was

four years before any window-smashing took place.

(b) Women had tried for years the language of reason and logic, until

they realized that nothing would avail them but the language of rebellion.

(c) That behind all this so-called use of brute force is intense moral force,

otherwise it would fail. When Mr. Hall Caine himself says of the Italian

Revolution ‘not physical force but moral force, achieved the victory, and so it has

been, I think, all the world over, and all the ages through,’ he does not see how

plainly he is stating our case today.

Mr. Hall Caine condemns us for breaking the law, because, he argues, it

is not man made law but nature’s law. So it may be, but does that make it a right

law. [sic] The original basis of all law was brute force, or the law of the stronger,

and if it had been accepted as right, we should still have been in our sins, and

there would have been no Christianity, no freeing of the slaves, no inculcation of

the Gospel of Labour, no possibility of evolution.

Thus when Mr. Hall Caine argues that the suffragist who breaks a

window, or one who sets fire to a theatre, is breaking two very important points of

the Decalogue, he forgets that there are two divisions of the Decalogue: the law

as regards God, and the law as regards man.

The first division which includes the four first commandments is summed

up by the Master Himself [Jesus] in the words: ‘Thou shalt love the Lord thy God with

all they heart, and with all thy soul, and with all thy strength,’ while the latter six

are comprised in: ‘Thou shalt love thy neighbour as thyself,’ and of these two

divisions the former is the greater.

When suffragists are treating their neighbours in a way that they are

perfectly willing to be treated themselves, they are obeying the higher law, and

asserting the divinity which is in man and woman, which forbids them to allow

their heavenly and earthly citizenship to be questioned and insulted, which leads

them to struggle with all their power for the true liberty, the one inestimable boon,

besides which all else is as dross, for the right to claim for all their daughters and

their sons that which St. Paul once proudly and dignifiedly referred to in the

words: ‘But I was born free!’

Emily Wilding Davison

Longhorsley, Northumberland

The Daily Citizen

The Hunger Strike

Posted on October 10, 1912 by Emily Davison Posted in Letters

Davison’s humour was met by the wry humour of this letter which managed to turn the

tables on the usual gender stereotypes that Davison tried continually to rebuff:

October 10 1912, To the Editor of The Newcastle Daily Journal , “The Hunger

Strike”

Sir, –I fear it would not be easy to enforce a hunger strike upon the male sex

during the festive season, as Miss Davison suggests in your paper today; since

all the most accomplished cooks are men, who might have a sneaking sympathy

with the starving victims. It is precisely in the domestic arts, such as cooking,

housework, and dressmaking that a man excels; let us give the devil his due; but

over wider affairs of national importance he invariably makes a most conspicuous

ass of himself. When it comes to positions requiring high powers of organization,

tact, and diplomacy, a wide and intimate grasp of detail, and an incorruptible

devotion to duty, then a woman is required.

To take one small example: if Miss Davison will enter any of our best

shops, doing a large and successful business, she will find that the window-

dressing and other work which requires a man’s taste and a man’s skilful fingers

is done (as it should be ) by men; but at the cashier’s desk a woman sits

enthroned.

9th October, 1912

LOOKER-ON

Davison, however, did not take kindly to the tone or the content of “Looker-

On’s” letter, missing the cues that might have signaled some support for women. She

took the argument at face value and engaged it seriously and angrily in this letter

which takes the opportunity of Looker-On’s observations about the dominance of men

in women’s so-called sphere, to castigate pervasive male influence in all aspects of

English culture. The letter also indicates Davison’s awareness of William Morris’ and

the Arts and Crafts’ Movement’s interest in unrestricted and natural clothing for

women.

October 15, 1912, To the Editor of The Newcastle Daily Journal

Sir, Your correspondent, ‘Looker On,’ is evidently given to the art of picturesque

abuse when he unkindly reflects on the diabolic tendencies of the male sex, and

at the same time cunningly displays the male cloven hoof by referring to the age-

long masculine tendency to absorb all the paying and comfortable sinecures,

which belong to the sphere usually elegantly described as peculiar to women.

Thus, too, ‘Looker On’ is cleverly forcing upon our notice how absolutely the

average male is thrusting his tongue into his cheek, when he urges the exploited

female to shine brightly in her own ‘sphere’ when he can tell her to pay up and

shut up, so long as he controls the law and the purse-strings!

‘Looker-On’ rams home the little fact that the astute (or asinine!) male still

sees to it that he runs the gamut of guiding women by shop windows, and great

autocrats of fashion, such as Worth, to exhaust their energy and cash on the

very prettiest and most changeable of fashions, so that they may all through the

ages play into his hands! And the amusing commentary on it all is that ‘Looker

On’ points to the fact that the gentle devil does it all through those very acts in

which he is deficient .

The average masculine good taste is abundantly evidenced in his

hideosities, in his sight-offending cities, his own monstrosities in the matter of

male and female attire (which causes him to clothe himself in the beauteous

topper and sightly [sic] bifurcated garments, while he orders his female to

veer from the cramped shoes of old China to the alternatives of the crinoline

and hobble-skirt of Europe), to the very ugliness of his own private dens and

city offices. ‘Looker On’ is evidently possessed by a satire almost worthy of

Dean Swift in referring to the ‘skilful fingers’ of the male, when we consider the

blasphemy to which the latter is given when faced by the departing button or the

recalcitrant collar-stud!

EMILY WILDING DAVISON

The Newcastle Daily Journal

Hunger for Everybody

Posted on October 10, 1912 by Emily Davison Posted in Letters

To the Editor, Newcastle Daily Chronicle, “Hunger for Everybody”

Another of Davison’s ironic responses, more frequent in the fall of 1912 than

at any other period of her scrapbook letters.

Sir, –Your correspondent, W.E.L., is evidently not blessed with the saving

grace of humour, and we must, of course, shed the soothing balm of pity on

his wounded spirit! Alas! poor Yorick! That the days have departed when

the ‘master’ of the house no longer finds that humble bowing to his sway over

which ‘W.E.L.’ fondly cries Ichabod, and when he, in his counsels of despair,

refers feelingly to the only power left to him—that of the tying of the purse-

strings! Yet even in this threnody we find a gleam of hope in the free and frank

acknowledgment by our elegist that man, noble beast, is to be reached through

the senses! An excellent testimonial to the truth that ‘cold logic’ is insufficient as

a lever, and that he must be led to the paths of sweet reason by object-lessons,

which are the more efficacious as they are the more vivid!—Yours, etc.,

EMILY WILDING DAVISON

Longhorsley, Oct. 10

The Newcastle Daily Chronicle

October 6, 1912, To the Editor of the Sunday Times

Posted on October 6, 1912 by Emily Davison Posted in Letters

October 6, 1912, To the Editor of The Sunday Times

The letter below is arguably Davison’s most sustained effort in irony among those

collected in the scrapbook. It shows her ability to match style for style, as she takes

Mr. Edward Grout at his word in his Swiftian plan to simplify forcible feeding. The reference

she makes to Jonathan Swift’s Tale of a Tub is more properly a reference to his A

Modest Proposal, which lays out a plan for the efficient feeding of the population

of Ireland by eating infant children. Swift’s argument concludes with the point

that the English have treated the Irish so inhumanely that they might as well eat

their children, they have taken away everything else from the Irish. It’s notable that

Davison feels she can use irony to refer to force-feeding, a practice she had vigorously

criticized all through the letters. The mask of satire allowed her the freedom of a

more trenchant persona.

Sir, –Your correspondent, Mr. Edward H. Grout, is surely taking a leaf out of the

book of the renowned Dean Swift and things [?] to produce the ‘Tale of a Tube’ in

emulation of ‘The Tale of a Tub’! Hence he welcomes, in neo-Swiftian style, the

prospect that ’much time, energy, and expense will be saved’ to his household

by the use of tube-feeding. To argue from the effect of tube-feeding upon Mary

Leigh and others of our comrades, released at one time at the rate of twenty-

two in a day from the various prisons of the country, we should all agree with him

that the result to his household would be absolutely efficacious and to judge from

the effect upon Suffragist women, the system would be even more successfully

applied to children! If the system could be applied to the whole nation, all the

domestic, social and political problems which harass and distract the country

would find a complete and final solution! Mr. Grout’s invaluable panacea could

then no longer be adequately described by so modest a title as ‘League to

Popularise Simple Feeding.’ No lesser nomenclature would fit it than “League

to Settle the Affairs of the Nation,’ and (if not too effective) a memorial would

certainly have to be erected to the modern Robespierre, the saviour of the

country. Yours, etc.

EMILY WILDING DAVISON

Longhorsley, Northumberland, October 3

The Sunday Times

October 4, 1912, The Newcastle Daily Chronicle

Posted on October 4, 1912 by Emily Davison Posted in Letters

October 4, 1912, The Newcastle Daily Chronicle

The same day the letter above appeared in The Morpeth Herald, the letter below

appeared in The Newcastle Daily Chronicle. The two letters represent the two sides

of Davison’s journalistic personality, quick to adapt its tone and rhetoric to match its

opponent: the first more urbane and reasoned, the second, written in response to what

she describes as an ignorant and ill-informed prejudice, is full of strong modifiers as

well as some sarcasm, moving quickly from point to point, ending with the touch of a

rapier, a reference not only to the militancy of the women’s cause, but also to Davison’s

own strong prose.

Sir,–The letter in your issue to-day (and last night) signed “Danallis” shows the

most extraordinary conception of the value of the individual, worthy only of ante-

Reform days, when the workingman of town and country was looked upon as a

selfish and dangerous scum of the earth, because he was so presumptuous as to

think he had a right to work and a right to live! It is true that nowadays he has not

quite established either claim, but nobody at any rate dares to term him “scum”!

Such is the value of the vote!

Your brilliant correspondent evidently consults neither statistics nor

blatant facts in asserting that the single working woman “lives only for herself.”

He apparently blinds himself to the common knowledge that nowadays the

breadwinner for father, mother, brothers and sisters is only too often the single

woman, whom he beatifically curses. He further ignores the fact that, even if

not so encumbered, the single woman has to support herself because her male

relatives set her a far more blatant example of selfishness in that they tell her to

pay up, sweat and shut up, which curiously enough, she is no longer willing to do!

Hence when she expresses her opinion of their conduct in no measured terms by

weapons even more trenchant than her tongue, it is no wonder if “Danallis” and

his like smart and fume a little. There is no such roarer as your Braggadoccio [braggart]

when he is tenderly tickled with the point of the rapier! –Yours, etc.

EMILY WILDING DAVISON

Longhorsley, Oct. 3 [1912]

The Newcastle Daily Chronicle

The Woman Suffrage Question

Posted on October 4, 1912 by Emily Davison Posted in Letters

October 4, 1912, To the Editor of The Morpeth Herald, “The Woman Suffrage

Question”

The most protracted and most detailed debates Emily Davison entered into in the

pages of the press occurred during the fall of 1912 with a Mr. A. Knox. Their letters

and thoughts were exchanged in The Morpeth Herald, the local newspaper read

in both Longhorsley and Bedlington, two villages close to Morpeth. The exchange

began quietly enough, with the letter below which contains a series of positions

Davison had advocated in print before, and concludes with one of her clearest visions

of how woman suffrage would ultimately affect British society for the better. For all

her militancy, she took the long view of history and of social change. Davison was a

tactical militant whose rhetoric of the tools of militancy, of rocks, stones, and window-

smashing describe the regrettable means by which a larger strategy can gain its goal.

In this letter she lays out a vision of a unified suffrage movement, and acknowledges

the cooperation of the militant and the more conservative constitutionalist suffragists

as central to achieving their common, ultimate goal. After discussing the politics

of the situation, and the likeliest means of leveraging them, she turns to A. Knox’s

more domestic and personal arguments. Doing so, she enters on the topic that will

dominate their future exchanges, the size of women’s brains, and, by extension, the

sphere in which women are by nature equipped to move. Both Knox and Davison

were indefatigable in advancing their arguments, neither willing to surrender a point.

The exchange was finally ended by the Editor of The Morpeth Herald who publicly

announced that the paper would give no more room to them.

Here is her first letter:

Sir, — Your correspondent, Mr. A. Knox, in a courteous letter in your last issue,

raises gently many of the favourite ‘anti’ contentions to which he evidently awaits

a reply. In the beginning of his letter, however, it is amusing how he owns that

we have a harder rock to assail [? ] in the Cabinet than in the Cabinet’s agents,

though he strikes an excellent note in the hint that we shall probably suddenly

come ‘to a triumphal conclusion.’ When Mr. Knox congratulates me on gaining a

strong advocate he is probably putting too high a value on words which are cheap

and easy compared with deeds, which are not.

But Mr. Knox comes to the gist of the matter when he asks the

question, ‘Why go to the Cabinet Ministers?,’ though probably he knows as well

as I do the answer, namely that it is the Cabinet which pro tem rules, and which

has it in its power to bring woman suffrage to pass. Mr. Knox advises that [it is]

‘not in the country, and not the House of Commons, that the work must be done.’

Here we part issue. In suffragettes’ opinion, both the House of Commons and

the country are to be made to move, and we must neglect neither. Hence, when

smashing windows, we have not confined our activities to Government glass

only, but have also paid attention to the private citizen. Whilst we are actively

bringing pressure to bear on ‘the powers that be’ for the nonce, we never forget

to educate the country itself, knowing well that though the country delegates its

power to the Cabinet for the moment, the ultimate power itself lies with the

sovereign people. Hence our tremendous constitutional programme, which runs

on side by side with the active militant campaign. Hence also, whilst we act in a

strictly legitimate way by the long-established political method of putting

questions and making pertinent interjections at public meetings(which are met by

such ‘political chivalry’ as that lately shown at Wrexham and Llanystumdwy, or

in the even more efficacious method, longer established by ancient usage and

precedent of stone throwing, quite logically aimed at the direct source of power,

the Cabinet, and the indirect source of power, the people, we have never

neglected the equally necessary political method of holding public meetings for

educational purposes.

In the next paragraph, Mr. Knox allows himself to be drawn aside by that

old ignis fatuus that the average male brain is larger than the average female

brain, and therefore that the male is cleverer than the female. In so asserting,

Mr. Knox renders himself liable to many criticisms, especially on the score

of ‘scientific basis.’ The fallacy has been so long exploded that it is strange to

see it resuscitated. It is not wise to isolate statistics from their context. Thus, for

example, Mr. Knox is ignoring the very important fact that the average man is

relatively larger and heavier than the average woman, and there have not been

wanting important scientists who assert that taking into consideration the

question of relative size, female brains are proportionately larger than male

brains. Another point of view is that even if the female brain may be smaller than

the male brain, the quality of the all-important grey matter is superior. Finally, as

to this point, it is impossible to avoid adding that the greater number of anti-

suffragists seem to have a most holy (or unholy!) terror of the superior mental

capacity of woman, for how else can we explain their dread of the absorption of

all power by the ‘female of the species’?

Mr. Knox lightly touches on another equally antediluviin [sic] ‘anti’ theory,

that women, if recognised as citizens of this country, will neglect their home

duties and what he terms woman’s sphere, apparently ignoring the fact that

women, poor souls, have never been allowed to rule, even in the sphere that is

perfunctorily called their[s], the home. Has Mr. Knox forgotten that other oft-

quoted dictum that ‘an Englishman’s home is his castle,’ where he certainly sees

to it that he rules? Let Mr. Knox reassure himself that woman suffrage is partly

the outcome of the fact that the Englishwoman intends to see that she does get

possession of her at present pseudo sphere, and means to see that the home

has a chance, but nationally as well as socially.

Mr. Knox raises the old bogey that woman suffrage means adult suffrage

forgetting that Messrs. Asquith and Lloyd George very astutely, last November,

brought in manhood suffrage to ‘torpedo’ woman suffrage. He puts what he

evidently considers a clincher in, asking ‘what would happen if we men had to

face the prospect of a woman governed country?’ Let Mr. Knox just turn the

question the other way round, and consider that for centuries women have been

groaning under a man-governed country and ask if it is not about time that the

nation consulted two heads instead of one?

Mr. Knox winds up by painting a drab picture, which has as little warrant

for its justification as has the rose-coloured view put before our eyes by some

enthusiasts who think that the millennium will arrive when women have votes.

No millennium or revolution will occur any more than it did in 1832, 1867, or in

1884, but merely a gradual education and upliftment of public opinion in the

direction of a genuine living democracy, the ideal towards which all modern

progressive minds must move, where the concern of one is the concern of all,

and where all women as well as men have a place in the sun. In that day the

problem of the child and the future of the race will have a reasonable chance of

solution, because the expert in the child will have the opportunity to make her

opinion felt and valued. This fight is not for the present only, but for all time,

Yours, etc.

EMILY WILDING DAVISON

Longhorsley

The Morpeth Herald

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