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Equality of the Sexes

Posted on November 3, 1912 by Emily Davison Posted in Letters

November 3, 1912, To the Editor, The Sunday Times, “Equality of the Sexes”

This letter from “Bachelor” is included in Davison’s scrapbook, perhaps

as a reminder that A. Knox was not unique, and that rebutting such

perceptions was work worth doing:

Sir,–Would you allow me to point out to your correspondent, Miss Witte, who

maintains that women do not imitate men, that they have virtually no choice but

to do so? A Sex which is practically devoid of creative faculty must imitate the

one which possesses it, and notwithstanding the malignity with which suffragists

regard men, they pay them that tribute of flattery in everything they attempt.

The only practical test to which the problem of the equality of the sexes

can be subjected is achievement and weighed in this balance the pretensions of

women can only be characterized as sheer audacity. Modernity is a blessed

word in the mouth of the Ibsenite and Shavian female of to-day, but so far as the

promotion of modern developments are concerned she has been a signal and

complete failure. However great may be the laurels which the suffragist has

garnered in the arena of hooliganism, mechanical invention, aeronautics and

medical research know her not. A woman philosopher has yet to enlighten

humanity and a woman historian with any power of generalization remains

unborn. As playwrights, a lack of constructive talent has been the most salient

feature of the productions emanating from their pens. Clamouring in season and

out of season for the possession of a vote, not so much as a publication from

their ranks has been issued on such subjects as Tariff Reform, Bimetallism, or

Imperialism. Poetical inspiration they have but little and of humour they are

almost wholly destitute.

In that most superficial of all forms of literature—fiction—women have

undeniably achieved a vast measure of success, but in their hands the novel has

lost its artistic purpose and been converted into a medium of propagandism and

the channel by which as Mr. Maxwell wittily remarked the other day, the ‘crank

gets at his victim.’

The inevitable Madame Curie will, doubtless be trotted out as a

convincing refutation of the sterility of women so far as science is concerned, but

as that lady has never been an independent investigator, as radium as a substance

was the discovery of M. Becquerel, I am not prepared to recognize even

this exception to an army of strenuous futiles. Yours, etc.

BACHELOR

The Sunday Times

Suffragist Mock Heroism

Posted on November 3, 1912 by Emily Davison Posted in Letters

November 3, 1912, To the Editor of The Sunday Times, “Suffragist Mock Heroism”

This letter appeared the same day as the next letter, “Bachelor’s,” did in The Sunday Times . Its different focus and tone show that while many mocked and laughed at women’s hopes for political and ultimately social equality with men, many others—especially women—were putting their lives and health on the line for change. Davison’s recourse to Christian example, and the example of Christ above all, is a particularly vivid manifestation of the spiritual dimension of the suffrage movement, with its call to martyrdom.

Sir,– In your last week’s issue there was a letter, signed anonymously, which was a tirade against the ‘mock heroism’ of militant suffragists. All down the ages there have been found those who would jeer at that which they did not understand, that of which they themselves were incapable. It is the hall-mark of ignorance! Under the shadow of Calvary ‘the laughter of fools’ was not absent and yet was hushed into awe by the majesty of suffering grandly borne.

The British public has had before it two such examples this week. In the one case the magistrate, who, unlike so many of his colleagues, had a perception of the truth, when he declared that the law holds no terrors [terror?] for those who see its errors, therefore refused to put the law to shame by displaying its incompetency to quell the truth. The other example is afforded by the speedy release of another young girl, who dared to brave all consequences in her just cause. ‘Opprimit leges timor’ [fear oppresses laws]. The laughter of fools is silenced in terror before that which is higher and holier than all things temporal. ‘Deus est in pectore nostro’ [God is within our heart]. Yours, etc.,

EMILY WILDING DAVISON
Longhorsley, Northumberland, October 31

The Sunday Times

The Woman Suffrage Question

Posted on November 1, 1912 by Emily Davison Posted in Letters

Having been bested by Davison’s superior citations and trenchant response, A. Knox in

his letter of November 1 decides to abandon the professional authority of doctors in

favor of observation. He retreats to generality and to a rhetoric of “usually,” “seems,”

and “in general” before embracing the evidence of physicians near the end of the letter.

His sexist attitude is exemplified in his word choice at the end of the letter where he

refers to “our womenfolk.”

Friday, Nov. 1, 1912, To the Editor of The Morpeth Herald, “The Woman Suffrage

Question”

Sir, –Miss Davison’s letter in your last issue will doubtless be read by many

with interest, for the opinion of a woman upon a subject which she has such

fine opportunities of judging cannot fail to command attention. She devotes

the main part of her letter to refuting the old theory that women’s brains are

smaller than men’s. Miss Davison’s contention carries with it some great names,

and is a weighty one, which not only impresses your readers with confidence,

but predisposes them to accept her arguments with something more than

acquiescence. But her weakness, as well as mine, lies in the fact that she relies

too much on doctors’ evidence, seeing that other medical authorities can be

brought to disprove it. Therefore, to the opinion I have already expressed, I still

adhere. And yet I cannot deny that if I had written in the light of the evidence

which Miss Davison has brought forward, I should have been less confident in

expressing it. For if doctors disagree, how can a poor layman be expected to

judge?

I am, however, pleased to see Miss Davison refuting the old theory

with all the evidence at her command. Let us for a moment waive all doctor’s

evidence, as it does not carry with it complete conviction, and trust a little to our

own observation. We naturally would ask ourselves that if a woman has, as Miss

Davison contends, larger brains than a man, would she not have in a greater

measure more will power? We think so: and yet it is not so. Do we not find in

the male that firm tenacity of purpose and determination to overcome obstacles

which are sadly lacking in the female mind? When a woman is urged to any

prolonged exercise of volition, the prompting cause may be found in the

emotional side of her nature; whereas, in a man, the intellectual is alone

sufficient to supply the needed motive. A similar deficiency may be noted in

close reading or studious thought. Women are usually less able to concentrate

their attention, their minds are more prone to wander, and they have not

specialized their studies or pursuits the same as man.

This comparative weakness of will is further manifested by indecision

of character. The ready firmness of decision in man is rarely to be met with in

women. It is no unusual thing to find among women indecision of character, so

habitual and pronounced, leading to timidity and diffidence in adopting almost

any line of conduct where important matters are concerned, and leaving them in

the condition of not knowing their own minds. And have we not observed that

women are almost always less under the control of the will than men, more apt

to break away from the restraint of reason, which sometimes takes the shape

of hysteria or childishness. These we recognize as feminine rather than as

masculine characteristics.

It would take too great a space to specify more of the failings of the

female; but we can draw our conclusions that where women are deficient in will

power, there must also be considered a deficiency in brain power. In justice, it

may be admitted that there are instances where women display better judgment

than men. But as a general rule that the judgment of women is inferior to that of

men has been a matter of universal recognition from the earliest times. The man

has always been regarded as the rightful lord of the woman to whom she is by

nature subject, as both mentally and physically the weaker vessel.

Miss Davison will probably tell us that giving a woman the same

education and the same social advantages as men will enable her to rise in time

to the level of man. As the movement for revolutionizing the education of women

in this country is of recent date, we are not able to speak from experience. But in

America woman has been subject for many years past to the same kind of

training as man in schools and in college. While advocates of woman suffrage

have borne favourable witness, American physicians are raising their voices in

warnings and protests. The girls have ambition: they succeed in running the

intellectual race set before them; but do they do it at the cost of their strength

and health, which often incapacitates them for the adequate performance of the

natural function of their sex. Without pretending to endorse these assertions I

may point out they are entitled to our consideration, for they come from

physicians of high popular standing, and they agree, moreover, with what

perhaps might have been feared on physiological grounds.

So long as the differences of physical power and organization between

man and woman are what they are, it does not seem possible that they should

have the same type of mental development. Women are entitled to have all

the mental culture and all the freedom necessary to their nature. But the

education, Miss Davison, should be in the development, not of manhood, but

of womanhood; so may women reach as high a grade of development as men,

though it be of a different type.

I have been told by many people who do me the honour to read me that

I under-rate women, that I do not recognize the political value and the capacity

of the fair sex. That is not so. Keeping apart from politics, I give in to no one in

respect for the virtues and commonsense which characterize our womenfolk, and

no one more clearly discerns and more ungrudgingly confesses their real merits.

–Yours, etc.,

A.KNOX

Bedlington Colliery

The Morpeth Herald

The Woman Suffrage Question

Posted on October 25, 1912 by Emily Davison Posted in Letters

Friday, October 25, 1912, To the Editor of The Morpeth Herald, “The Woman

Suffrage Question”

Emily Davison’s reply to the preceding letter:

Sir, –I was very glad indeed when I opened the pages of your last issue to find

that Mr. A. Knox had not, as I feared, been chased from the lists, but was willing

to break another lance with me.

Mr. Knox at once plunges into the thick of the fight with what is apparently

his best lance, the differences of the male and female brain, clinging as

tenaciously to his ancient theory as did any of the upholders of the once custom-

established theory that the earth was flat, and that the sun bore to it a very

different relation to what is now known to be the case. The hoariness of theories

is, alas for Mr. Knox, no proof of their validity! So it is with this one, as Mr. Knox

can prove for himself if he will take the trouble to consult the standard authority

on this question, especially in its most recent developments, where he will find

that even so rabid an anti-suffragist as Sir James Crichton Browne is quoted on

the very point as to which Mr. Knox lays so much stress and also many other

equally, if not more, distinguished authorities.

The source to which I refer Mr. Knox is Mr. Harry Havelock Ellis in his

masterly study on Man and Woman in the ‘Contemporary Science Series,’ but it

is necessary to turn to the fourth edition, revised and enlarged in 1904, and to

the chapter ‘The Head.’

After an interesting weighing of the theories until recently held of the

superiority of the average male brain to that of the average female, and showing

their absurdity in light of comparative modern research, on page 117 Mr. Knox

will read: ‘The larger amount of brain in woman which we have found to exist

after the elimination of fallacies caused by indirect criteria of proportion is co-

related with the precocity and earlier arrest of growth in women which exists as

well for the brain as for the general proportions of the body….A relatively large

mass of brain tissue is a characteristic which women share with short people

generally and with children.’

So much for size. With regard to Mr. Knox’s further suggestions as to the

vascular supply of the brain, may I refer him to page 118, where he will find,

after a general discussion on the male and female cerebrum (which is summed

up in favour of the female cerebrum), the following passage: –‘Several

distinctions in the important matter of the vascular supply of the brain have as yet

received little attention. Sir James Crichton Browne and Dr. Sidney Martin have,

however, made a few observations. They found that the combined diameters of

the internal carotid and vertebral arteries which supply the brain taken together

are relatively to the brain mass RATHER LARGER IN WOMEN THAN IN MEN

[caps EWD]. So that women’s brains receive a proportionately larger blood

supply than men’s and would not suffer as they otherwise would from the

comparative poverty which, as we shall see later, characterizes their blood.’ The

latter part of this passage indicates the source of the error into which Mr. Knox

had quite naturally and willingly fallen, having been, as he owns, trained up in the

older school, which was the school that encouraged that comparative poverty of

feminine blood by cramping and enervating influences.

On page 119 Havelock Ellis discusses the theories of the average

cerebellum of man and woman and sums up his conclusions in the following

passage: –‘The most reliable evidence points on the whole to the cerebellum

being RELATIVELY [caps EWD] distinctly larger in women, than men, as stated

long ago by Gall [Franz-Joseph Gall] and Cuvier [George Cuvier].

Broca’s [Pierre Paul Broca] figures show that to a slight extent the

medulla and cerebellum, but especially the latter, are RELATIVELY LARGER

[caps EWD] in women. Dr. Philippe Rey, who has worked up Broca’s figures

with much elaboration, finds that with scarcely an exception all the centres below

the cerebrum are relatively larger in women.

The impartial, scientific and scholarly nature of this part of Havelock Ellis’

treatise is well displayed at the end of the chapter in the following passage on

page 122:–‘While, however, the brain is at present an unprofitable region for the

study of sexual difference, it is as we have seen an extremely instructive region

for the study of sexual equality. Men possess no relative superiority of brain-

mass: the superiority of brain-mass so far as it exists is on the woman’s side:

this, however, implies no intellectual superiority, but is merely a characteristic of

short people, and children….From the present standpoint of brain anatomy and

brain study there is no ground for attributing any superiority to one sex over

another. Broca, the greatest of French anthropologists….believed many years

ago (in 1881) that women are naturally and by cerebral organization slightly less

intelligent than men….This opinion has been very widely quoted: it is not so well

known that with riper knowledge Broca’s opinion changed, and he began to think

it was a mere matter of education…. and thought that IF LEFT TO THEIR

SPOTANEOUS IMPULSES MEN AND WOMEN WOULD TEND TO RESEMBLE

EACH OTHER, AS HAPPENS IN THE STATE.’ [caps EWD]

I would especially draw Mr. Knox’s attention to the fact that the greatest

scientists never lay down absolute theories, but that their greatness consists in

their willingness to re-adjust and even change their ideas and theories in the light

of increasing knowledge, that nowadays empirical statements are

discountenanced, and every theory put forward with caution and reservation. I

would also call his attention to the now rapidly growing feeling that men and

women are both human beings with a large field of common endeavour in the

commonwealth. The old figment, ‘that man has a sex, but woman is a sex’ is at

last making way before the forces of evolution. The ‘manly man’ is beginning to

realize that he wants a ‘womanly woman’ for his helpmate and comrade; not the

masculine product of centuries of one-sided legislation, but a human being ‘nobly

planned, to warn, to comfort and to command,’ left free to develop every side of

her nature, as nature intended.

What woman’s organization or physique will fit her to do none can tell yet,

but in the light of her success during the past half century or so in many spheres

hitherto held to be exclusively male, and that despite the fiercest opposition and

apparently insuperable obstacles we can only exclaim at the crass stupidity, the

arrant obstinacy and wicked prejudice of a world that has deliberately refused to

open an inexhaustible mine of treasure!

Mr. Knox asks me if I think that men would willingly submit to laws being

passed by women if the latter were in the majority, and in the next sentence he

reasserts the old bogey of the absolute necessity of brute force. If Mr. Knox

really thinks that brute force rules the world (save the mark!) can he doubt that

12 million men could not if necessary assert themselves against 13 million

women? If he does not, he is clearly afraid that the women are cleverer than the

men, and has a pretty opinion of human nature! But in either case, Mr. Knox is

no true democrat or believer in self-government and the rights of the people! –

Yours, etc.

EMILY WILDING DAVISON

Longhorsley

The Morpeth Herald

Women and the Vote

Posted on October 19, 1912 by Emily Davison Posted in Letters

October  19, 1912, To the Editor of The Newcastle Weekly Chronicle, “Women and

the Vote”

In this response Davison makes her reply an opportunity to expand on an argument

she makes frequently—the slow pace of change in Britain, and the lessons of history.

Davison continues to see the suffrage movement as part of the onward march of

history, part of the tapestry of British valor, persistence and victory. She reads

Asquith’s dodge of throwing over the woman suffrage movement in favor of a

universal suffrage bill in 1913 as a sign of his near-capitulation to the suffragists.

Her conclusion, however, belies her optimism, for she writes that change will come

only when John Bull’s back is against the wall and the choice is either to torture and

murder women or give them the vote.

Sir,–The paragraph in a recent issue headed ‘Women and the Vote’ shows the

same intelligent appreciation which Mary previously displayed in her remarks on

the question (see letter 12). But as in so many other cases this appreciation is

limited simply because Mary forgets the essential characteristic of our nation.

This is dogged tenacity well indicated by the national type, John Bull. John Bull

holds on like grim death, but he is also extraordinarily slow to move, no doubt

owing to his immense bulk and weight! But when he does more [sic], then

there is no holding him back. It is this immense potentiality, which makes him

the respected dread of his neighbours, but which also makes him sometimes

obstinately pig-headed to his nearest and dearest. All reformers know this well.

The characteristic is at once his weakness and his strength.

So it is in our case. We are not surprised that we have an apparently

herculean task, when we read the lessons of history.

The lessons of history teach us this, that the struggle grows fiercer and

hotter towards the end, and that then is the time when every effort must be

directed towards the one goal, and certainly not relaxed. Where would England

have been if the gallant British square had relaxed their efforts at Waterloo, when

word came that Blucher was near? Where if Nelson had relaxed his final efforts

at Copenhagen and Trafalgar? Where the city which seemed impregnable is

within the grasp of the attacking force, do they retire and rest on their laurels?

No they carry on their tremendous struggle to victory. And so it is with the

women to-day. That the end is near was proved by the playing of the trump card

of manhood suffrage by Mr. Asquith.

Mary unconsciously gives her whole case away when she admits the

necessity of the early militancy to rouse the nation. She admits that it was

roused. But that was not enough. John Bull must move, and move to some

purpose. Public opinion, which is awakened as Mary owns, must come to the

pitch of ‘deeds not words.’ That can only be done by fighting to a finish. When it

is clear to the nation that it must either murder or torture its women in units, tens,

hundred, or thousands, or else emancipate them, there is not much doubt which

alternative it will choose. For after all there are other characteristics in John

Bull’s character. He has the highest reverence for courage, and an intense love

of fair play. But the lion must apparently be strongly roused, for then he will not

only roar but spring.—I am, etc.,

EMILY WILDING DAVISON

Longhorsley, Oct., 1912

The Newcastle Weekly Chronicle

The Knox Correspondence October 18, 25, November 1, 1912

Posted on October 18, 1912 by Emily Davison Posted in Letters

The Knox Correspondence October 18, 25, November 1, 1912

This letter of Friday, October 18, 1912, in The Morpeth Herald, is Mr. A. Knox’s

response to Emily Davison’s letter of Friday, October 4 in the same paper. This letter

of the 18th initiates a regular exchange between the two writers that lasted the better

part of a month. Davison carried on the correspondence while she was on a speaking

tour for the WSPU that took her to Wales in early November, a fact she alludes to as

she apologizes for a tardy response. What is remarkable about the exchange is the

good humour and polite veneer both writers show at the beginning of each letter, and

the absolute obstinacy of their arguments. To be sure, Davison’s arguments are

stronger, based on the best contemporary evidence; she responds to Knox with detailed

citations from contemporary experts. When he finds himself out-flanked by her

scientific knowledge, Knox falls back on generalities, stereotypes, and a rhetoric of

“common knowledge” and “usual” behavior in women. What is interesting in these

letters is not so much the arguments each writer advances, but the evidence of

persistent circulation and acceptance of incorrect “common knowledge” about women

and petrified attitudes toward “woman’s sphere” inherent in the culture. Much of the

debate focuses on the size of male and female brains and the correlation between

brain size and intelligence. It is worth noting that supposed correlation between

larger brains and higher intelligence was debunked in popular scientific publications

in the 1890s. The December, 1898 issue of Popular Science (vol. 54, no 11)

contained an article, “Brain weights and Intellectual Capacity,” by Dr. Joseph Simms

who concluded his discussion by writing that “no size or form of head or brain is

incident to idiocy or superior talent is borne out by my observation.” Mr. Knox persists

in clinging to debunked theories and in doing so represents all the prejudice and male

self-satisfaction that the suffrage movement aroused, engaged, and overcame, at last,

after the catastrophe of the First World War.

Here is the exchange between Knox and Davison on October 18th and 25th:

October 18, 1912, To the Editor of The Morpeth Herald, “Woman Suffrage”

Sir,–I shall be grateful is you will allow me to respond to the kind and courteous

letter of Miss E. Davison. There can be but little doubt that a movement has

been initiated for the emancipation of women, and that Miss Davison is one

of its able advocates. I am almost persuaded the movement she upholds is

destined to grow, and when I take into consideration the many willing workers

who are prepared to suffer for their cause, I am led to believe the day is not far

distant when woman’s suffrage will be accepted as part of the Government’s

programme.

Miss Davison is within her rights in characterizing my arguments

as ‘antediluvian.’ They are old, but they are arguments that have lost none of

their strength by being old. If I am in error, I beg to be excused, for we men have

had drilled into us, by the medical faculty, that a woman’s brain weighed less

than a man’s and from this we were led to expect a marked inferiority in that of

the female. Although Miss Davison has taken great pains to assure us of the

contrary, yet we cannot force ourselves to accept her statement that it is an

exploded theory; neither can we take in that the quality of the grey matter in the

female is superior to that of the male. Can we do otherwise when we have the

evidence of a great authority, Sir J. Crichton Brown, before us which says that

as the result of many observations which he is now making, not only is the grey

matter or cortex of the female brain shallower than that of the male, but also

receives less than a proportional supply of blood.

Has Miss Davison ever observed that as soon as the brain has reached

its development there is a greater power of amassing knowledge on the part of

the male? The field has always been open to both sexes, yet in no department

can women be said to have approached men, save in fiction. We have

thousands of women who have [hole in page enjoyed?] a better education and

better [hole in page ] social advantages than a Robbie Burns or a Farraday, and

yet we have neither heard nor seen their work. It has been said the cause of this

is that the female mind has been unjustly dealt with in the past, and that they

cannot be expected all at once to rise to the level of man. The treatment of

women in the past is much to be regretted, but we cannot get over the fact that

this fact indicates one of the causes that go to mark the inferiority of women at

the present day. That she now has exhibited a disposition to emancipate herself

may be owing partly to the easy means of intellectual inter-communication in this

age, where a few women, who have felt the impulses of a higher aspiration, have

been enabled to co-operate in a way that it was impossible in former times and

partly to the views of a great many men, which have led to the encouragement

and assistance, instead of suppression, of their efforts.

It is quite evident Miss Davison did not give proper consideration to the

nature of women’s organization when she advocated the social status of women.

If we look the matter honestly in the face, it is apparent that woman is marked

out by nature for different positions in life, and that her organization renders it

improbable that she will succeed in running on the same lines and at the same

pace with man. Hence the necessity of woman keeping to her own sphere of life.

Supposing, Miss Davison, women had the franchise, would they imagine

that if they, being in the majority, combined to pass laws which were unwelcome

to men, the latter would quietly submit? Would they expect that men should fight

for them in war, if by a majority of votes they should determine upon war? Would

they no longer claim a privilege of sex in regard to the defence of the country by

arms? Legislation would be of little value unless there were a power behind it to

make it respected; and where would Miss Davison look for that power but only

where she could expect to find it, in the opposite sex?

The experiment of giving the women the vote will be tried some day and

may be it will not be so black as it is painted. We can only, as a great Cabinet

Minister said, ‘wait and see,’ Yours, etc.,

A. KNOX

Bedlington Colliery

The Morpeth Herald

The Suffragists’ Christmas

Posted on October 12, 1912 by Emily Davison Posted in Letters

October 12, 1912, To the Editor of The Daily Graphic, “The Suffragists’ Christmas”

In October of 1912 the suffragette Mary Gawthorpe wrote a letter to The Sunday

Observer proposing “A Women’s Great Hunger Strike” if the Liberal Government once

more evaded its promises to women in the parliamentary session about to begin. She

proposed the strike to begin at midnight on December 25th, and she called on women

throughout the nation, from the relatives of members of Parliament, to suffragists,

teachers, and “silent, sympathetic women in the nation’s homes who are not ordinarily

militant, but who would bravely bear witness to their heart’s belief that British

womanhood has the right to full political unity.” Davison obviously thought this

was an excellent proposal to rouse the nation, but mischievously went the next step to

engage men in some degree of the suffering women had endured and were prepared to

further endure. She sent the following letter to several newspapers.

Sir, –Another suggestion which might be added to Miss Mary Gawthorpe’s

proposal of a general hunger strike is that it should be perforce extended to

the men. We all know the old adage that the way to a man’s heart (and brain)

is through his stomach! Whatever women in general might determine to do

they would doubly emphasise it if they went out on strike before the Christmas

Day dinner and refused to do a single domestic duty! The moment would be

peculiarly effective, seeing that the males would be, manlike, looking forward

to the popular feast, and would moreover be unable on that day, peculiar to the

home, to find cheer elsewhere. So women would effectively demonstrate their

determination to have an effective say in their so-called sphere, as well as the

vote. Yours faithfully,

EMILY WILDING DAVISON

Longhorsley, Northumberland, October 8th

The Daily Graphic

Letters of Note, People’s Thoughts

Posted on October 11, 1912 by Emily Davison Posted in Letters

October 11, 1912 To the Editor of The Daily Citizen, “Letters of Note,

People’s Thoughts”

[Opinions differing from our own will often find expression in this column. All
communications should be short. They should be written on one side of the paper only,
and addressed to “The Daily Citizen,’ Manchester.}

“Mr. Hall Caine and Force”

Another mystery about Emily Davison’s journalistic career as a letter-to-the-editor-

writer is how she managed to get a copy of the then-new Daily Citizen of Manchester,

England. Having gotten and read the first issue of the journal in Longhorsley, she

responded to the opinions of Mr. Hall Caine (Thomas Henry Hall Caine), a popular

writer of romances and novels many of which were produced as plays in the

Edwardian era. Hall Caine, as he was known, had begun his career as secretary to the

Pre-Raphaelite painter and poet Dante Gabriel Rossetti; it is no surprise, then, that he

had socialist leanings, although his only foray into politics was in the governance of

the Isle of Man where he lived in Greeba Castle. Hall Caine’s work frequently addressed

social and political issues, as well as religion. He was a general supporter of the

woman suffrage movement, although not of militancy. His 1908 novel, The White

Prophet, explored the problems of colonial rule in Egypt and attempted a synthesis of

major religions; the novel was dramatized in the same year. In 1913 he published The

Woman Thou Gavest Me, a novel which explored the two taboo subjects of divorce

laws and illegitimacy. It was a notorious best-seller; five hundred thousand copies

had been bought by the end of the year of its publication. Its success is said to have

revitalized Caine’s reputation.

In her response to Caine’s column, Davison addresses Caine’s interest in

religion and in social justice through the argument that militant force does

not exist by itself, but is a measured, warranted response to the way that suffragists

have been ignored and brutalized. She invokes the Bible in constructing her argument,

citing the Decalogue and Jesus’s summation of the law into two commandments.

Finally she claims the moral right of the suffrage movement based on a law more fundamental

than man’s law, or than natural law, which she implies is a law of the jungle. She links

the campaign for woman suffrage to the Christian concept of all humans created in the

image of God, and born free by virtue of that tie to divinity.

Sir,--The columns of your first issue, to which I heartily wish all success, are

adorned by a clever article from the pen of Mr. Hall Caine, entitled ‘The Use of

Force in Politics,’ in which the writer deprecates the use of force in the Woman

and Labour Movement to-day, which, with your permission, I should be glad to

criticise.

What Mr. Hall Caine fails to recognize apparently, is, that what he

terms ‘force’ is merely the determination of a suppressed part of the people to

find direct expression for their views. The trend of modern civilization is to find

the means of self-expressing, and the hitherto least articulate parts of the

community are now doing it with no uncertain voice. But people must express

themselves in different ways, at different times and under different

circumstances. The methods may vary from the use of the tongue and the pen,

to that of the hammer, fire, or the hatchet.

For example a soft persuasive tongue is of little avail when you are

confronted by one whose passions are roused, and who does not speak your

tongue. In deprecating the use of force by women, Mr. Hall Caine, who is by his

own confession no adequate judge of the situation, owing to this long

absence ‘from the world of British politics,’ apparently does not grasp one or two

important points:--

(a) Force was first used against the women, so that unless they were

willing to use a certain amount of force, they had to submit to brute force. It was

four years before any window-smashing took place.

(b) Women had tried for years the language of reason and logic, until

they realized that nothing would avail them but the language of rebellion.

(c) That behind all this so-called use of brute force is intense moral force,

otherwise it would fail. When Mr. Hall Caine himself says of the Italian

Revolution ‘not physical force but moral force, achieved the victory, and so it has

been, I think, all the world over, and all the ages through,’ he does not see how

plainly he is stating our case today.

Mr. Hall Caine condemns us for breaking the law, because, he argues, it

is not man made law but nature’s law. So it may be, but does that make it a right

law. [sic] The original basis of all law was brute force, or the law of the stronger,

and if it had been accepted as right, we should still have been in our sins, and

there would have been no Christianity, no freeing of the slaves, no inculcation of

the Gospel of Labour, no possibility of evolution.

Thus when Mr. Hall Caine argues that the suffragist who breaks a

window, or one who sets fire to a theatre, is breaking two very important points of

the Decalogue, he forgets that there are two divisions of the Decalogue: the law

as regards God, and the law as regards man.

The first division which includes the four first commandments is summed

up by the Master Himself [Jesus] in the words: ‘Thou shalt love the Lord thy God with

all they heart, and with all thy soul, and with all thy strength,’ while the latter six

are comprised in: ‘Thou shalt love thy neighbour as thyself,’ and of these two

divisions the former is the greater.

When suffragists are treating their neighbours in a way that they are

perfectly willing to be treated themselves, they are obeying the higher law, and

asserting the divinity which is in man and woman, which forbids them to allow

their heavenly and earthly citizenship to be questioned and insulted, which leads

them to struggle with all their power for the true liberty, the one inestimable boon,

besides which all else is as dross, for the right to claim for all their daughters and

their sons that which St. Paul once proudly and dignifiedly referred to in the

words: ‘But I was born free!’

Emily Wilding Davison

Longhorsley, Northumberland

The Daily Citizen

The Hunger Strike

Posted on October 10, 1912 by Emily Davison Posted in Letters

Davison’s humour was met by the wry humour of this letter which managed to turn the

tables on the usual gender stereotypes that Davison tried continually to rebuff:

October 10 1912, To the Editor of The Newcastle Daily Journal , “The Hunger

Strike”

Sir, –I fear it would not be easy to enforce a hunger strike upon the male sex

during the festive season, as Miss Davison suggests in your paper today; since

all the most accomplished cooks are men, who might have a sneaking sympathy

with the starving victims. It is precisely in the domestic arts, such as cooking,

housework, and dressmaking that a man excels; let us give the devil his due; but

over wider affairs of national importance he invariably makes a most conspicuous

ass of himself. When it comes to positions requiring high powers of organization,

tact, and diplomacy, a wide and intimate grasp of detail, and an incorruptible

devotion to duty, then a woman is required.

To take one small example: if Miss Davison will enter any of our best

shops, doing a large and successful business, she will find that the window-

dressing and other work which requires a man’s taste and a man’s skilful fingers

is done (as it should be ) by men; but at the cashier’s desk a woman sits

enthroned.

9th October, 1912

LOOKER-ON

Davison, however, did not take kindly to the tone or the content of “Looker-

On’s” letter, missing the cues that might have signaled some support for women. She

took the argument at face value and engaged it seriously and angrily in this letter

which takes the opportunity of Looker-On’s observations about the dominance of men

in women’s so-called sphere, to castigate pervasive male influence in all aspects of

English culture. The letter also indicates Davison’s awareness of William Morris’ and

the Arts and Crafts’ Movement’s interest in unrestricted and natural clothing for

women.

October 15, 1912, To the Editor of The Newcastle Daily Journal

Sir, Your correspondent, ‘Looker On,’ is evidently given to the art of picturesque

abuse when he unkindly reflects on the diabolic tendencies of the male sex, and

at the same time cunningly displays the male cloven hoof by referring to the age-

long masculine tendency to absorb all the paying and comfortable sinecures,

which belong to the sphere usually elegantly described as peculiar to women.

Thus, too, ‘Looker On’ is cleverly forcing upon our notice how absolutely the

average male is thrusting his tongue into his cheek, when he urges the exploited

female to shine brightly in her own ‘sphere’ when he can tell her to pay up and

shut up, so long as he controls the law and the purse-strings!

‘Looker-On’ rams home the little fact that the astute (or asinine!) male still

sees to it that he runs the gamut of guiding women by shop windows, and great

autocrats of fashion, such as Worth, to exhaust their energy and cash on the

very prettiest and most changeable of fashions, so that they may all through the

ages play into his hands! And the amusing commentary on it all is that ‘Looker

On’ points to the fact that the gentle devil does it all through those very acts in

which he is deficient .

The average masculine good taste is abundantly evidenced in his

hideosities, in his sight-offending cities, his own monstrosities in the matter of

male and female attire (which causes him to clothe himself in the beauteous

topper and sightly [sic] bifurcated garments, while he orders his female to

veer from the cramped shoes of old China to the alternatives of the crinoline

and hobble-skirt of Europe), to the very ugliness of his own private dens and

city offices. ‘Looker On’ is evidently possessed by a satire almost worthy of

Dean Swift in referring to the ‘skilful fingers’ of the male, when we consider the

blasphemy to which the latter is given when faced by the departing button or the

recalcitrant collar-stud!

EMILY WILDING DAVISON

The Newcastle Daily Journal

Hunger for Everybody

Posted on October 10, 1912 by Emily Davison Posted in Letters

To the Editor, Newcastle Daily Chronicle, “Hunger for Everybody”

Another of Davison’s ironic responses, more frequent in the fall of 1912 than

at any other period of her scrapbook letters.

Sir, –Your correspondent, W.E.L., is evidently not blessed with the saving

grace of humour, and we must, of course, shed the soothing balm of pity on

his wounded spirit! Alas! poor Yorick! That the days have departed when

the ‘master’ of the house no longer finds that humble bowing to his sway over

which ‘W.E.L.’ fondly cries Ichabod, and when he, in his counsels of despair,

refers feelingly to the only power left to him—that of the tying of the purse-

strings! Yet even in this threnody we find a gleam of hope in the free and frank

acknowledgment by our elegist that man, noble beast, is to be reached through

the senses! An excellent testimonial to the truth that ‘cold logic’ is insufficient as

a lever, and that he must be led to the paths of sweet reason by object-lessons,

which are the more efficacious as they are the more vivid!—Yours, etc.,

EMILY WILDING DAVISON

Longhorsley, Oct. 10

The Newcastle Daily Chronicle

Read the Book

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In the Thick of the Fight: the Writing of Emily Wilding Davison, Militant Suffragette, by Carolyn Collette.

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